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•Now here is a brief article dealing specifically with Inca Government and its structure. Read the article carefully.

 

Inca Government:

        The Incas kept lists of their kings (Sapa Inca) so that we know of such names as Pachakuti Inka Yupanki (reign c. 1438-63 CE), Thupa Inka Yupanki (reign c. 1471-93 CE), and Wayna Qhapaq (the last pre-Hispanic ruler, reign c. 1493-1525 CE). It is possible that two kings ruled at the same time and that queens may have had some significant powers, but the Spanish records are not clear on both points. The Sapa Inca was an absolute ruler, and he lived a life of great opulence. Drinking from gold and silver cups, wearing silver shoes, and living in a palace furnished with the finest textiles, he was pampered to the extreme. He was even looked after following his death, as the Inca mummified their rulers. Stored in the Coricancha temple in Cuzco, the mummies (mallquis) were, in elaborate ceremonies, regularly brought outside wearing their finest regalia, given offerings of food and drink, and 'consulted' for their opinion on pressing state affairs.

          Inca rule was, much like their architecture, based on compartmentalised and interlocking units. At the top was the ruler and ten kindred groups of nobles called panaqa. Next in line came ten more kindred groups, more distantly related to the king and then, a third group of nobles not of Inca blood but made Incas as a privilege. At the bottom of the state apparatus were locally recruited administrators who oversaw settlements and the smallest Andean population unit the ayllu, which was a collection of households, typically of related families who worked an area of land, lived together and provided mutual support in times of need. Each ayllu was governed by a small number of nobles or kurakas, a role which could include women.

          Local administrators reported to over 80 regional-level administrators who, in turn, reported to a governor responsible for each quarter of the empire. The four governors reported to the supreme Inca ruler in Cuzco. To ensure loyalty, the heirs of local rulers were also kept as well-kept prisoners at the Inca capital. The most important political, religious, and military roles within the empire were, then, kept in the hands of the Inca elite, called by the Spanish the orejones or 'big ears' because they wore large earspools to indicate their status. To better ensure the control of this elite over their subjects, garrisons dotted the empire, and entirely new administrative centres were built, notably at Tambo Colorado, Huánuco Pampa and Hatun Xauxa.

           For tax purposes censuses were taken and populations divided up into groups based on multiples of ten (Inca mathematics was almost identical to the system we use today). As there was no currency in the Inca world, taxes were paid in kind - usually foodstuffs, precious metals, textiles, exotic feathers, dyes, and spondylus shell - but also in labourers who could be shifted about the empire to be used where they were most needed, known as mit'a service. Agricultural land and herds were divided into three parts: production for the state religion and the gods, for the Inca ruler, and for the farmers own use. Local communities were also expected to help build and maintain such imperial projects as the road system which stretched across the empire. To keep track of all these statistics, the Inca used the quipu, a sophisticated assembly of knots and strings which was also highly transportable and could record decimals up to 10,000.

          Although the Incas imposed their religion and administration on conquered peoples, extracted tribute, and even moved loyal populations (mitmaqs) to better integrate new territories into the empire, the Incas also brought certain benefits such as food redistribution in times of environmental disaster, better storage facilities for foodstuffs, work via state-sponsored projects, state-sponsored religious feasts, roads, military assistance and luxury goods, especially art objects enjoyed by the local elite.

 

•Once you feel comfortable with that

information, write a brief description of Warfare in

Inca Civilization. Be thoughtful and use your own

words. The idea here is to use the information from

the above section to present a concise and accurate

portrayl of Inca Warfare. This section of your

encyclopedia entry should be 2 or 3 sentences.*

 

 

 

 

* Remember you can always write more if you want, that’s just a recommended minimum.

Statue of Pachacuti

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